God's New Revelations

Strong's Concor­dance

Greek
G4396

Original: προφήτης
Transliteration: prophetes (prophētēs)
Phonetic: prof-ay'-tace
Thayer Definition:
  1. in Greek writings, an interpreter of oracles or of other hidden things
  2. one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
    1. the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
    2. of John the Baptist, the herald of Jesus the Messiah
    3. of the illustrious prophet, the Jews expected before the advent of the Messiah
    4. the Messiah
    5. of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
    6. of prophets that appeared in the apostolic age among Christians
      1. they are associated with the apostles
      2. they discerned and did what is best for the Christian cause, foretelling certain future events. (Act 11:27)
      3. in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
  3. a poet (because poets were believed to sing under divine inspiration)
    1. of Epimenides (Tit 1:12)
Origin: from a compound of G4253 and G5346
TDNT entry: 19:02,0
Part(s) of speech: Noun Masculine
Strong's Definition: From a compound of G4253 and G5346; a foreteller (" prophet" ); by analogy an inspired speaker ; by extension a poet: - prophet.
Occurrences in the (WEBC) World English Bible Catholic:
1
And (1x)
2
Are (1x)
3
Prophet (49x)
4
Prophets (55x)
Occurrences of "Prophet"
Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,
They said to him, “In Bethlehem of Judea, for this is written through the prophet,
and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”(c)
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
For this is he who was spoken of by Isaiah the prophet, saying,The voice of one crying in the wilderness, make the way of the Lord ready! Make his paths straight!”(a)
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.”(b)
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
that it might be fulfilled which was spoken through the prophet, saying,I will open my mouth in parables; I will utter things hidden from the foundation of the world.”(d)
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
All this was done that it might be fulfilled which was spoken through the prophet, saying,
The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Then that which was spoken through Jeremiah (a) the prophet was fulfilled, saying,They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
And you, child, will be called a prophet of the Most High; for you will go before the face of the Lord to prepare his ways,
As it is written in the book of the words of Isaiah the prophet,The voice of one crying in the wilderness,Make ready the way of the Lord. Make his paths straight.
The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”
Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
He said to them, “What things?” They said to him, “The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people;
They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’(f) as Isaiah the prophet said.”
They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”
The woman said to him, “Sir, I perceive that you are a prophet.
For Jesus himself testified that a prophet has no honor in his own country.
When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”
Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.”(d)
Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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