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Strongs Konkor­danz

Griechisch
G5259

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Original: ὑπό
Transliteration: hupo
Phonetisch: hoop-o'
Thayer Definition:
  1. durch, unter
Herkunft: eine primäre Präposition
Wortart(en): Präposition
Vorkommen in der (WEBC) World English Bible Catholic:
Alle Vorkommen (249x)
1
A (1x)
2
By (103x)
3
From (10x)
4
His (2x)
5
Into (1x)
6
Its (1x)
7
My (3x)
8
Of (82x)
9
Over (1x)
10
Under (40x)
11
With (3x)
12
Your (2x)
Alle Vorkommen
Matthäus 2,16
Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
Matthäus 3,13
Then Jesus came from Galilee to the Jordan (c) to John, to be baptized by him.
Matthäus 3,14
But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”
Matthäus 4,1
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Matthäus 8,8
The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
Matthäus 8,9
For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
Matthäus 14,8
She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”
Matthäus 14,24
But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.
Markus 1,5
All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
Markus 1,9
In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Markus 5,26
and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
Markus 8,31
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
Markus 16,11
When they heard that he was alive and had been seen by her, they disbelieved.
Lukas 2,18
All who heard it wondered at the things which were spoken to them by the shepherds.
Lukas 2,21
When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
Lukas 2,26
It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.(d)
Lukas 3,7
He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?
Lukas 3,19
but Herod the tetrarch,(b) being reproved by him for Herodias, his brother’s(c) wife, and for all the evil things which Herod had done,
Lukas 7,6
Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
Lukas 7,8
For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
Lukas 7,30
But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
Lukas 8,29
For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Lukas 9,8
and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
Lukas 13,17
As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.
Lukas 17,20
Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation;
Apostelgeschichte 2,5
Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
Apostelgeschichte 2,24
whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
Apostelgeschichte 4,11
He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’(a)
Apostelgeschichte 4,12
There is salvation in no one else, for there is no other name under heaven that is given among men, by which we must be saved!”
Apostelgeschichte 5,16
The multitude also came together from the cities around Jerusalem, bringing sick people and those who were tormented by unclean spirits; and they were all healed.
Apostelgeschichte 10,22
They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”
Apostelgeschichte 10,33
Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
Apostelgeschichte 10,38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

Brown-Driver-Brigg's Information

Alle hebräischen und aramäischen Originalwörter sind nach dem Nummerierungssystem von Strong's Ausführlicher Konkordanz der Bibel angeordnet. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z.B. die männliche und weibliche Form eines Substantivs.

Jeder Eintrag ist ein hebräisches Wort, es sei denn, es ist als aramäisch gekennzeichnet. Unmittelbar nach jedem Wort folgt seine Entsprechung in englischen Buchstaben nach einem System der Transliteration. Dann folgt die Lautschrift. Danach folgen die Brown-Driver-Briggs-Definitionen in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im Theological Wordbook of the Old Testament (TWOT) von R. Laird Harris, Gleason L. Archer, Jr. und Bruce K. Waltke. Dieser Abschnitt stellt eine Verbindung zwischen der von TWOT verwendeten eindeutigen Nummer und der Strong's Nummer her.

Thayers Information

Alle griechischen Originalwörter sind nach dem Nummerierungssystem der Strong's Ausführlichen Konkordanz der Bibel angeordnet. Das Strong's Nummerierungssystem ordnet die meisten griechischen Wörter nach ihrer alphabetischen Reihenfolge. Das erleichtert das Nachschlagen, ohne auf die griechischen Buchstaben zurückgreifen zu müssen. In manchen Fällen werden mehr als eine Form des Wortes aufgeführt, z. B. die männliche, weibliche und sächliche Form eines Substantivs.

Nach jedem Wort folgt die genaue Entsprechung in englischen Buchstaben, entsprechend dem Transliterationssystem, das im folgenden Schema festgelegt ist. Dann folgt die phonetische. Danach folgen die Thayer's Definitions in deutscher Sprache.

Die Übersetzung wurde maschinell erstellt und könnte fehlerhaft sein.

Danach folgt ein Verweis auf das gleiche Wort im zehnbändigen Theological Dictionary of the New Testament (TDNT), herausgegeben von Gerhard Kittel. Sowohl der Band als auch die Seitenzahlen geben an, wo das Wort zu finden ist.

Das Vorhandensein eines Sternchens zeigt an, dass der entsprechende Eintrag im Theological Dictionary of the New Testament in einer anderen Form erscheinen kann als in Thayers' Griechischen Definitionen.

Strong's Hebraeische und Griechische Wörterbücher Information

Die Wörterbücher für hebräische und griechische Wörter stammen aus Strong's Ausführlicher Konkordanz von James Strong, S.T.D., LL.D., 1890.

Aufgrund der Verwendung vieler Präfixe und Suffixe in den Wörtern ist eine automatische Verarbeitung sehr schwer bis unmöglich. Aus diesem Grund ist derzeit leider keine deutsche Übersetzung verfügbar.

Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
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